Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. See how wealth is here associated with care, deceitfulness, and unfruitfulness. Magistrates and churches may remove the openly wicked from their society; the outwardly good who are inwardly worthless they must leave; for the judging of hearts is beyond their sphere. 34, 35. Blessed are your ears, for they hear; hear something sweeter than the song of angels, even the voice of everlasting love from the heart of Jesus. THE same day went Jesus out of the house, and sat by the sea side.. No words can be more suggestive of terrible destruction After this what a quiet, peaceful tone we hear in the words, “Gather the wheat into my barn. Rate this item: More Items in C.H. 53. It bears all the hallmarks of the genius of one who in his day was known as 'the Prince of Preachers'- reverence for the very words of Scripture, faithful teaching, deep insight, practical application, profound simplicity and spiritual power. It is tersely put, “He dureth for a while. The field is the world, including the church; but the field is not the church exclusively: for “the good seed ”, or “the children of the kingdom ”, is much the same as the church, and the evil seed are persons who mingle with the people of God, and live together with them in necessary association in the great field of the world. Did you ever see such an odd assortment as they get upon the deck of a fishing vessel when they empty out the contents of a drag net? How many such hearers we have! Whence then hath this man all these things? 52. Possibly, they had made out the mustard seed and the leaven, but the tares remained a puzzle to them. This is a question which constantly needs to be put to all hearers and readers of the Word. Still the theme is “the kingdom of heaven. The man had no living entrance into the mystery of the gospel, no root in himself, no principle, no hold of the truth with a renewed heart; and so he flourished hurriedly and showily for a season, and only for a season. The separation between “the wicked ” and “the just ”, who are in the kingdom, will be at the close of the dispensation. evil seed is equally full of the power to increase. To burn them. Is not leaven here used simply as another picture of an influence which appears feeble, but turns out to be active, conquering, and at length all-pervading? SPURGEON - EXPOSITION TO THE GOSPEL OF MATTHEW - CHAPTER 5 PREVIOUS CHAPTER - NEXT CHAPTER - HELP - FB - TWITTER - GR VIDEOS - GR FORUMS - GR YOUTUBE . The shortest day of summer is longer than the longest day in winter; and you, ye humble ones, under the gospel dispensation see more of truth in Jesus than the best of saints could see before he came. (10-31) Commentary on Proverbs 31:1-9 (Read Proverbs 31:1-9). In many cases, the cruel treatment of the very best of men has been produced by the notion that they were erroneous teachers, and therefore ought not to be tolerated. MATTHEW 13:54-58 THE KING IN HIS OWN COUNTRY. Distance lends enchantment: a cloud increases the apparent size. Commentary on Romans 13:11-14 (Read Romans 13:11-14) Four things are here taught, as a Christian's directory for his day's work. It gave Him a place to speak, away from the press of the crowds, provided good acoustics, and probably a nice backdrop.i. But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. Give us, O Lord, faith to the full; that for us, and in us, and by us, thou mayest be able to do many mighty works of grace! Some of those who have been most earnest in the kingdom of heaven were at one time most indifferent and careless, but God in infinite sovereignty put the treasure in their way — gave them the heart to value it, and they obtained it to their own joy. All a mixture. Those who refuse to see are punished by becoming unable to see. Then Jesus sent the multitude away, and went into the house: and his disciples came unto him. But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not see, them; and to hear those things which ye hear, and have not heard them. Spurgeon in his expositional commentary on Matthew writes… Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Do we even understand the seven parables which he has here given us? Matthew 7 Resources. If truth does not enter the heart, evil influences soon remove it. and yet in the third verse this same person speaks of “our fathers”; and therefore he must be a man. Lord, suffer none of us to be impervious to thy royal word; but whenever the smallest seed of truth falls on us, may we open our soul to it! There are people who believe that you can be children of God today, and children of the devil tomorrow; then again children of God the next day and children of the … Commentary on Romans 13:1-7 (Read Romans 13:1-7) The grace of the gospel teaches us submission and quiet, where pride and the carnal mind only see causes for murmuring and discontent. Thorns and thistles they can root up, but the darnel is another matter. All good ground is not alike good; and, besides, the situation may differ. Why I Don't Have a Television - John Piper, Why People Find the Bible Difficult - A. W. Tozer, Your Life is Like the Morning Fog - James P. Shelly, A Challenge to Unscriptural Traditions and Practice - Video, Are Seminaries Legitimate? This will be a perfect separation, and we are bidden to wait for it. 3. Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. Study the bible online using commentary on Matthew 13 and more! When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. Only things worth putting into a treasury are worth bringing forth to the household. Ears are for hearing: use them most whenHE speaks who made the ear. Is not leaven here used simply as another picture of an influence which appears feeble, but turns out to be active, conquering, and at length all-pervading? - updated, Counterfeit Cross - Lordship of Christ in Salvation - updated, The Credibility of the Testimony of the Apostles, Audio of "Children and the Rod of Correction", Audio of "The Origin of Dressing Up for Church", Audio of "The Origin of Hell-Fire in Christian Teaching", Examine Yourselves as to Whether You Are in the Faith, Refutation of Baptismal Regeneration - James P. Shelly, Was Jesus a Friend of Sinners? Why should he spend his sacred energy among a people who would not be profited thereby? He soon ceases even to profess to be a Christian, he jumped into religion, and he jumps out again. Charles Spurgeon preached a plethora of New Year’s sermons during his pastorate at the Metropolitan Tabernacle. Examine Yourselves as to Whether You Are in the Faith - updated, The Christian's Craving for God's Word - MacArthur, Sproul, Piper, Washer, Chan. They would not permit the intrusive corn to share the field with them: evil claims a monopoly of our nature. Which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. In Matthew 5:13, 14, 15, 16, before embarking on the body of the sermon, Jesus explained in two word pictures the impact that a truly righteous person will have on his or her world. I say again, — Oh, that we had a hundredfold return for our sowing! The householder had not slept. It is thenceforth good for nothing but to be cast out, and to be trodden under foot of men. Where evil is clear and open, we may not hesitate to deal with it; but where it is questionable, we had better hold our hand till we have fuller guidance. The first parable, is descriptive of the ordinary man, to whom the gospel comes when he is following his calling, and by no means earnest after spiritual things. Unbelief bound his hands. ", You must enable JavaScript to view all available content on this page, Errors of the Invitation System or Alter Call, Counterfeit Cross - The Lordship of Christ in Salvation - Part II, A Historical Overview of The Lord's Supper, Set Your Mind on Things Above - Matthew Henry, Prophecies of the Destruction of Jerusalem which have remarkably been fulfilled - Thomas Newton. As food must be eaten, digested, and assimilated, so must truth be taken up and taken in by the mind. The servants said unto him, Wilt thou then that we go and gather them up? Not fire, then, which annihilates, but fire which leaves in pain and causes weeping and gnashing of teeth. On the last visit to Mentone, after his terrible illness, his mental strength was apparently quite restored, and this delightful service was eagerly Spurgeon Matthew Cmt spurgeon-matthew.cmt_.twm. Are we among this blessed number? It is true the evil will hinder and hamper the good; but even this will be better than that you should cast out the good by mistake. Matthew 13:26. The teacher sat, and the people stood: we should have less sleeping in congregations if this arrangement still prevailed. Observe that in this instance the precious thing was not met with by accident, but discovered after an intelligent search for it. And they were offended in him. The harvest was not equally great on every spot of fertile soil: it varied from an hundredfold to thirtyfold. For those of you who have preached the previous two Sundays, you are aware that we have already dealt with the first two parables, but that the texts were split. The gospel is “the word of the kingdom ”: it has royal authority in it; it proclaims and reveals King Jesus, and it leads men to obedience to his sway. We recommend Pilgrim Publications, where the Ages disk may be purchased at a discount. I tremble lest any of you should hear the Word and not receive it, and yet be contented. A separation time will come, and that will be “in the time of harvest ” when both will be fully developed. “A sower ”, read “The Sower .” Jesus, our Lord, has taken up this business of the Sower at his Father’s bidding. Oh, that all preachers did the same! The man had no living entrance into the mystery of the gospel, no root in himself, no principle, no hold of the truth with a renewed heart; and so he flourished hurriedly and showily for a season, and only for a season. On the same day Jesus went out of the house and sat by the sea. They were doomed to have the light and to remain willfully in the dark. It may have seemed to be a learned doctor, or a clever poet, or a treacherous orator, who scattered doubt among the people, and introduced skeptics into the church; but the worker behind the scenes, the real author of the mischief, is always the devil himself. The man was not an opposer, he “received seed”; but he received the truth as he was, without the soil of his nature being changed; and the seed remained as it was, till the foul bird of hell took it off the place, and there was an end of it. ", Counterfeit Cross - Bear or Burn: The Fruit of Obedience in the Parables of Christ - updated, Counterfeit Cross - What is a "Carnal Christian"? Read his fascinating brief biography - Henry Alford and Phil Johnson's related comments/p>. What you did know will have vanished in the sight of all that mass of bones arranged in those extraordinary shapes. 22. 49, 50. Therefore speak I to them in parables: because they seeing see not, and hearing they hear not, neither do they understand. Here the seed was the same and the sower the same, but the result somewhat different. Bind them in bundles; put like with like, sinner with like sinner. 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He came to this world on purpose to sow the kingdom of heaven in it. There were none such till he came into Paradise; but now they are everywhere, not only in the field of the world, but in the garden of the church. “A sower ”, read “The Sower .” Jesus, our Lord, has taken up this business of the Sower at his Father’s bidding. See Job 28:15-19; Proverbs 3:15; Proverbs 8:11. He heareth the word, and anon with joy receiveth it. 45, 46. Matthew 13:25. The mere letter or parable, without a sense of the meaning, will neither quicken nor sanctify. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. Spurgeon’s Commentary on Matthew therefore represents the fruit of a lifetime spend in the study and exposition of Scripture. 40-42. Matthew 13:18-19. This is folly. For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. Complete Concise Chapter Contents. It is gone, at any rate; and we have not in our hearer’s mind a corn-field, but a highway, hard, and much frequented. The fallacy of human trust, and the security of faith in God. Should we not, as much as possible, keep free from the care to get, to preserve, to increase, and to hoard worldly riches? But, soon up, soon down. Now, if the Saviour’s main design, in the use of parables, had been that men should not understand him, he could have answered that end better by not speaking at all. Matthew 13:26-27. and his brethren, James, and Joses, and Simon, and Judas? The only true test is, “By their fruits ye shall know them;” so, when the seeds had sprung up, there was the blade of true wheat, and “then appeared the tares also.”. Poor souls! There, too, on the wayside, we meet with dust to blind, settlements of mud to foul, and birds to pilfer: it is not a good place for good seed. We are not to dibble in the Word, we are to throw it as far as we can, and to let it fall wherever God pleases. ” They were sure that he sowed “good seed ”, and nothing else; and they evidently thought that he would know who sowed the bastard wheat. The Hebrew Word Nephesh (Soul) - E. W. Bullinger. How could he have attained to such eminence? May we make no reserve for self, but bring out for thy people all that which thou hast put in our charge. 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